|Titles|| The Pallid Princess,|
|Portfolio|| Gluttony |
|Domains||Death, Evil, Magic, Strength, War|
|Subdomains||Blood, Daemon, Divine, Ferocity, Murder, Undead|
Urgathoa(pronounced oor-gah-THO-ah) is the goddess of physical excess, disease, and the undead. She is mostly worshiped by dark necromancers and the undead. Sometimes those wishing to become undead and those who live gluttonous lifestyles make supplication to her. On occasion, folk infected with plagues make offerings to Urgathoa.
There are stories that suggest that Urgathoa was once a hedonistic mortal female. Upon her death, she fled Pharasma's Boneyard and returned to Golarion, making her the Great Beyond's first undead creature. Her return to the mortal world is said to be the origin of disease.
Among her enemies are Sarenrae and Pharasma, as well as their respective followers. She also comes into conflict with Abadar and Calistria. Calistria in particular is more of a friendly rival than an enemy, as they often fight over potential followers. She also hates followers of the Prophecies of Kalistrade, as their strict sexual and dietary restricts go counter to her hedonism and gluttony.
Appearance and Emissaries
Urgathoa's minions include powerful vampires, liches, and other authoritative undead. Some female clerics of Urgathoa are transformed after death into undead creatures known as the Daughters of Urgathoa. Mother's Maw, a gigantic, fanged, and flying skull, is her herald.
This servant of Urgathoa is a devourer, a powerful, yet extremely emaciated-looking undead. Her white skin is so thin and tight, that the creature's bones and connective tissue can be seen through it. She can occasionally be called on by powerful magics to perform tasks, but requires the soul of an important creature in return.
Church of Urgathoa
The churches of Urgathoa are dispersed across Golarion in cell-based cults. Individual groups rarely work together. Activities are usually done under the cover of night, except in lands such as Geb.
Worshipers and Clergy
Urgathoa's priests are primarily composed of clerics and necromancers. They have few responsibilities to uphold, other than helping those who desire undeath, and protection of their own. Understandably, they often are secretive of their religious inclining in public. The priests have been known to compel their enemies to eat their own fallen comrades. The ceremonial clothes of Urgathoa's worshipers are a loose, floor-length, gray tunic, with a white or gray cape. The lower half of the tunic is usually shredded. Most ceremonies involve consuming great amounts of food and drink.
Senior priests of Urgathoa sometimes practice a ritual known as the Reaping. The priest will put on a grey robe, and arm himself with a vorpal scythe. The priest then heads out into the world to cause as much death and destruction as he can before he is driven back to his sanctuary. They believe that if Urgathoa is pleased by the outcome of the Reaping she will grant a boon to the priest.
Temples and Shrines
Urgathoa's temples are modeled after feast-halls, with a large table serving as an altar. Usually temples are near a graveyard or a crypt, both of which are inhabited by ghouls. Her greatest temples are often guarded by daemonic servants.
- ↑ Erik Mona et al. (2008). Campaign Setting, p. 247. Paizo Publishing, LLC. ISBN 978-1-60125-112-1
- ↑ 2.0 2.1 2.2 2.3 2.4 Erik Mona et al. (2008). Campaign Setting, p. 169. Paizo Publishing, LLC. ISBN 978-1-60125-112-1
- ↑ 3.0 3.1 3.2 3.3 3.4 3.5 3.6 3.7 Sean K Reynolds. (2008). Gods and Magic, p. 40-41. Paizo Publishing, LLC. ISBN 978-1-60125-139-8
- ↑ Sean K Reynolds. (2011). Urgathoa. Ashes at Dawn, p. 71. Paizo Publishing, LLC. ISBN 978-1-60125-312-5
- ↑ Tork Shaw. (2012). Blood of the Night, p. 25. Paizo Publishing, LLC. ISBN 978-1-60125-470-2
- ↑ Sean K Reynolds. (September 11, 2008). The Origins of Gods and Magic, Paizo Blog.
- ↑ James Jacobs et al. (2011). The Inner Sea World Guide, p. 175. Paizo Publishing, LLC. ISBN 978-1-60125-269-2
- ↑ Brian Cortijo. (2010). Vorpal Sword. Classic Treasures Revisited, p. 57. Paizo Publishing, LLC. ISBN 978-1-60125-220-3